最近有很多热心网友都十分关心九门的后人都是谁？九门的后人有：张日山这个问题。还有一部分人想了解。对此，哈哈娱乐网小编「夏末╰╯初凉」收集了相关的教程，希望能给你带来帮助。

九门的后人有：张日山、吴邪、霍秀秀、陈皮、吴三省、霍锦惜、解雨臣、李四地、陈文锦、齐羽、黑瞎子、解连环等。九门又分为上平下各三门。上三门：皆已洗白，即为官。平三门：多半背负着骂名，即为贼。下三门：多数是做生意的，即为商。

上三门：由张启山、二月红、半截李三人为首。其家道殷实的老家族，而且正式的身份大体已经漂白，有着门面上的正当买卖，而且在官面上势力庞大，倒斗主要靠自己的伙计。上三门的三位老当家，都是赫赫有名的老瓢把子，当时道上说一不二的人物。

平三门：有陈皮阿四，吴老狗，黑背老六。如果说上三门的传说大部分都是英名、美名或者是市井八卦，平三门的传说大部分就是恶名了。平三门是夹喇嘛的主力，都是些孤胆英雄，手下最多几个徒弟，整天在山里走的就是这些人。

下三门：有霍仙姑，齐铁嘴，解九爷。下三门是故事比较少的一门，都是已经往古董商靠的商人，主要以倒卖为主，虽然功夫不弱但是不太自己活动。下三门和平三门的来住关系密切，而上三门和下三门，因为无利益瓜葛往来相对少。

【英文介绍/For English】：

The descendants of Jiumen include: Zhang Rishan, Wu Xie, Huo Xiuxiu, Chen Pi, Wu Sansheng, Huo Jinxi, Xie Yuchen, Li Sidi, Chen Wenjin, Qi Yu, Hei Xiazi, Xie Lianhuan, etc. The nine gates are further divided into three gates each. The upper three gates: all have been washed, and they are officials. Ping Sanmen: Most of them are notorious, that is, they are thieves. The next three doors: Most of them are doing business, that is, merchants.

Upper Three Gates: Headed by Zhang Qishan, Er Yuehong, and Banquan Li. His family is a well-off old family, and his official status has probably been bleached. He has a legitimate business on the outside, and has a huge official power, and he mainly relies on his own buddies. The three old masters of Shangsanmen were all well-known old masters, and they were the only ones in the Tao at that time.

Ping Sanmen: There are Chen Pi Ah Si, Wu Lao Gou, and Hei Bei Lao Liu. If it is said that most of the legends of Shangsanmen are famous names, good names or gossip in the market, most of the legends of Pingsanmen are notorious. Ping Sanmen is the main force of Jia Lama, they are all lonely heroes, at most they have a few apprentices, and these are the people who walk in the mountains all day.

The next three doors: Huo Xiangu, Qi Tiezui, Xie Jiuye. The next three are the ones with relatively few stories. They are all businessmen who have already relied on antique dealers. They mainly focus on reselling. The lower three sects and the lower three sects have a close relationship between coming and living, while the upper three sects and the lower three sects have relatively little contact because of no interest.